Sun After Dark: Flights Into the Foreign
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Overview
Pico Iyer - one of our most compelling and profoundly provocative travel writers - invites us to accompany him on an array of exotic explorations, from L.A. and Yemen to Haiti and Ethiopia, from a Bolivian prison to a hidden monastery in Tibet. He goes to Cambodia, where the main tourist attraction is a collection of skulls from the Khmer Rouge killing fields, and travels through southern Arabia in the weeks before September 11, 2001. He practices meditation with Leonard Cohen and discusses geopolitics with the Dalai Lama, travels to Easter Island and through the imaginative terrains of W. G. Sebald and Kazuo Ishiguro, weaving physical and psychological challenges together into a seamless narrative.
Throughout his travels, the familiar thrill of adventure is haunted by the unsettling questions that arise for Iyer everywhere he goes: How do we reconcile suffering with the sunlight often found around it? How does the foreign instruct the traveler, precisely by discomfiting him? And how does travel take us more deeply into reality, both within us and without? Intensely affecting, Iyer's explorations are a road map of thinking in new ways about our changing world.
Editorial Reviews
"A trip has really been successful if I come back sounding strange even to myself," writes Iyer (The Global Soul, Falling off the Map; etc.) near the beginning of his latest travel book, a superb collection of essays, book reviews and unclassifiable miscellany. Iyer is an inveterate traveler who seems to have been everywhere, seen everything and talked to everyone. In this book alone, he enjoys a surreal romance in Bali, greets the New Year among the windswept statues of Easter Island and makes an ill-advised visit to Oman (the birthplace of Osama bin Laden) just six weeks before September 11. Other journeys are more spiritual than physical. In one essay, Iyer explores the interior dreamscapes caused by jet lag; in penetrating reviews of books by W.G. Sebald and Kazuo Ishiguro, he finds metaphors of postmodern dislocation and homelessness. Iyer seems particularly fascinated by the concept of exile-not surprising, perhaps, for a man born of Indian parents who now lives in suburban Japan. Two of the book's best pieces focus on high-profile exiles: the singer Leonard Cohen, who has withdrawn to a Buddhist monastery outside Los Angeles; and the Dalai Lama, who juggles the demands of his refugee subjects with the stresses of worldwide fame. Like the best travel writers, Iyer is adept at peeking underneath the surface of things, of finding the deeper meanings in every strange word, glance and sigh he encounters. This book reproduces the unsettling but rewarding experience of travel, and will remind readers of "the expanded sense of possibility that strangeness sometimes brings." Agent, Lynn Nesbit. (Apr. 12) FYI: Vintage will simultaneously publish a paperback edition of Iyer's 2003 novel, Abandon: A Romance. Copyright 2004 Reed Business Information. -- PUBLISHERS WEEKLY.
Author Information
Bio of Pico Iyer
Pico Iyer is the author of several books about cultures converging, including Video Night in Kathmandu, The Lady and the Monk, The Global Soul, and, most recently, Abandon. His articles appear often in such magazines as Harper's, Time, and the New York Review of Books. He lives in suburban Japan.
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Additional Info
Imprint
Random House
Filesize
586.77 KB
Number of Pages
240
eBook ISBN
9780307428011
Excerpt from: Sun After Dark by Pico Iyer
THE PLACE ACROSS THE MOUNTAINS
One midsummer evening in La Paz, just before New Year's Eve, I went out into the dark to find a taxi to take me to the modern suburbs. I hadn't slept--or not slept--for many days, it seemed, and so, not quite myself, I hailed a cab and told the driver to take me to a Mexican restaurant I had read about, down in the warm valley to the south. We followed the curves of a mountain road, and came very soon to a darkened grid of long, straight streets, stretching in every direction. I repeated the address of the place to the driver, but Indian names are hard to make out for a foreigner, and soon, very soon, we were lost.
Security guards watched us from their posts, outside the villas of the rich; every last detail seemed picked out in the lunar quiet. Up above, in the commotion of the Indian area, everything was a swarm of color; here the streets were laid out as precisely as if with a ruler and pencil. We turned one way, turned another, and on every side were faced with long, straight streets, concluding, in one place only, at the mountain. I began to worry that we'd never find our way out of the dark maze.
I paid the driver and got out, shivering in the midsummer chill, and began to walk down one street, then another. But there was nothing to be found. Only the guards, standing stock-still outside their shuttered gates; the parked cars and small trees and sleeping houses. At the end of one little road, a sharp slab of mountain, bone white and cold in the dark. I could have been back in California (or in the mock-Californian suburb where I live now in Japan).
I went on walking down the street--its straight lines, its precise edges made to insist on its distance from Bolivia--and as I did, following this path, and then that one, the rock face before me silver under the full moon, suddenly I had an eerie premonition: I'd been in this unremarkable place before. I knew its shape, the feel of it; I knew just how the streets would run, silent and straight, and then end up at the mountain.
And then, as I continued, I realized that I really had been here before: half a lifetime before--more--at the age of eighteen. I'd been traveling around South America with a schoolfriend, and at some point we had landed up in just this place. An unexceptional grid of streets that did everything they could to announce their closeness to the future.
I'd been drawn, at the time, to everything that lay outside my cozy, rectilinear neighborhood in California, and I'd come back from South America impressed by what might make an impression on any teenager: the golden, palmy beaches of Brazil; the high silence of the Altiplano, nothing but llamas and rounded hills with snow on them, a cold lake in the distance; the excited girls at the Hotel Picasso in Bogot? whom, in our innocence, we'd taken to be innocent travelers like ourselves. When I'd returned home, I'd brought back a whole carousel of slides, visible and invisible, from my adventure. And unexceptional suburban streets in La Paz had not been among them.
A quarter of a century later, though, sitting at my desk in Japan, suddenly I'd been visited, piercingly, by images of Bolivia. Its high, denim skies; the Indian women laboring up the narrow, high-walled streets past the cathedral towards the heavens; the haunted statues of Tiahuanaco, looking out on an emptiness so absolute it might have been the same a thousand years before. For some reason, I felt I had to go back there, to a place that had hardly made an impression on me, so I'd thought, when I was young.
I gathered my things and came back, at a time when all the world was suddenly talking and thinking of war, and what I found, in the dark, was an eighteen-year-old boy, with long hair down to his shoulders, in a blue-and-yellow poncho, at the end of a grueling three-month trip














