The Evolving Self

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Overview

The author of the bestselling Flow (more than 125,000 copies sold) offers an intelligent, inspiring guide to life in the future.

Editorial Reviews

In this wise, humane inquiry, Csikszentmihalyi ( Flow: The Psychology of Optimal Experience ) argues that genetically programmed behaviors that once helped humans adapt and multiply now threaten our survival. These traits include obsessions with food and sex, addiction to pleasure, excessive rationality and a tendency to focus on the negative. A University of Chicago psychology professor, the author also believes we must free our minds of cultural illusions such as ethnocentric superiority or identification with one's possessions. He urges readers to find ways to reduce the oppression, exploitation and inequality that are woven into the fabric of society. Further, he wants us to control the direction of human evolution by pursuing challenging activities that lead to greater complexity while opposting chaos and conformity. Each chapter concludes with self-help questions and mental exercises designed to help readers apply the insights of this literate manifesto to their daily lives.
Copyright 1993 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
-- PUBLISHERS WEEKLY.

Author Information

Bio of Mihaly Csikszentmihalyi

Mihaly Csikszentmihalyi (pronounced "ME-high CHICK-sent-me-high-ee) is a professor and former chairman of the Department of English at the University of Chicago. His writings have focused on models of enjoyment and how various people access their creative potential. The idea of creative potential, which Csikszentmihalyi terms "flow" has become increasingly popular in the public sector. His 1993 book, Flow, inspired Jimmy Johnson then coach of the World Champion Dallas Cowboys, and was the subject of a feature story during that year's Super Bowl television broadcast. His ideas have also been touted by President Clinton, who called Csikszentmihalyi one of his favorite authors, Newt Gingrich, who put his work on the reading list for a political planning committee, and corporations and cultural institutions, such as Volvo in Sweden and the Chicago Park District. He has published articles in a variety of magazines, including Psychology Today, The New York Times, Omni, and Wired and has made appearances on television in the U.S. and Europe. Csikszentmihalyi currently serves on boards and commissions for the U.S. Departments of Labor and Education, and the Social Science Research Council. He has held visiting professorships at universities in the United States, Canada, Brazil, Italy, and Finland. He received the1990 NRPA National Research (Roosevelt) Award, in addition to two Senior Fulbright Fellowships. Besides Flow, he has also written Beyond Boredom and Anxiety and Creativity: Flow and the Psychology of Discovery and Invention, in which he applies his "flow" theory to various inventors, scientists, and artists to determine how and why they achieve "flow."

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Additional Info

Imprint

HarperCollins

Filesize

1.10 MB

Number of Pages

384

eBook ISBN

9780061548055

Excerpt from: The Evolving Self by Mihaly Csikszentmihalyi

The Mind and History

The Perspective of Evolution
Each year we learn more about the incredible complexity of our universe. The mind staggers at the intimation of billions of galaxies, each made up of billions of stars, slowly revolving in every direction for unimaginable distances. And inside each grain of matter super-colliders reveal ever-receding constellations of strange particles streaking along mysterious orbits. In the midst of this field of stupendous forces a human life unfolds in what is less than a split second on the cosmic time scale. Yet, as far as we are concerned, it is this, our own short life, filled with its few precious moments, that counts for more than all the galaxies, black holes, and exploding stars put together.
And there is good reason for feeling this way. As Pascal said, humans may be fragile as reeds, but they are thinking beings; in their consciousness they reflect the immensity of the universe. In the last few centuries, the human presence has become even more central in the natural world. We have only recently been able to have a glimpse of the millions of years that preceded us, eons during which thousands of organisms replaced one another, struggling to survive in an ever-changing landscape. And we now realize that our unique heritage-the reflective consciousness that lulled us into believing for a while that we were forever destined to be the crown of creation-brings with it an awesome responsibility. We realize that being at the cutting edge of evolution on this planet means we can either direct our life energy toward achieving growth and harmony or waste the potentials we have inherited, adding to the sway of chaos and destruction.
In order to make choices that will lead to a better future, it helps to be aware of the forces at work in evolution; after all, it is through them that we will succeed or fail as a species. My intention in this book is to reflect on what we know about evolution, and to develop the implications of that knowledge for everyday. action. If we understand better what we are up against, we have a better chance to live our lives in a responsible fashion, and perhaps to help direct the future toward the most positive goals of humanity.
One result of reflecting on evolution is that one learns to take the past very seriously. Natura non fecit saltum, the Romans said: Nature does not progress by leaps and bounds. What we are today is the result of forces that acted on our ancestors many millennia ago, and what humankind will be in the future is going to depend on our present choices. But our choices are influenced by a number of constraints that are part of the evolutionary makeup of every human being. They are subject to the genes that regulate the functions of our body, and to instincts, which, for example, drive us to be angry or sexually aroused even when we don't want to be. They are also constrained by cultural heritage, by systems that teach men -to be manly and women to be ladylike, or one religion to be intolerant of the members of another.
While striving to change the course of history we cannot wish away the constraints that the past has burdened us with; to do so would lead only to frustration and disillusion. Knowledge of these forces that determine consciousness and action, however, can make it possible for us to become liberated from them: to become free to decide what to think, what to feel, and how to act. At this point in our history it should be possible for an individual to build a self that is not simply the outcome of biological drives and cultural habits, but a conscious, personal creation. That self will be aware of its freedom and not fear it. It will enjoy life in all its forms, and gradually become aware of its kinship with the rest of humanity, with fife as a whole, and with the pulsing forces that animate the world beyond our comprehension. When the self begins to transcend the narrow interests built into its structure by evolution, it is then ready to start taking control of the direction of evolution in its turn. But shaping the future course of evolution is not something that can be accomplished by solitary individuals working alone. Therefore, it is necessary to consider which social institutions are most likely to sponsor positive evolutionary actions, and how we can develop more of them.