Moral Disorder and Other Stories

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Overview

Margaret Atwood is acknowledged as one of the foremost writers of our time. In Moral Disorde, she has created a series of interconnected stories that trace the course of a life and also the lives intertwined with it--those of parents, of siblings, of children, of friends, of enemies, of teachers, and even of animals. As in a photograph album, time is measured in sharp, clearly observed moments. The '30s, the '40s, the '50s, the '60s, the '70s, the '80s, the '90s, and the present --all are here. The settings vary: large cities, suburbs, farms, northern forests.

By turns funny, lyrical, incisive, tragic, earthy, shocking, and deeply personal, Moral Disorder displays Atwood's celebrated storytelling gifts and unmistakable style to their best advantage. As the New York Times has noted: "The reader has the sense that Atwood has complete access to her people's emotional histories, complete understanding of their hearts and imaginations."

"The Bad News" is set in the present, as a couple no longer young situate themselves in a larger world no longer safe. The narrative then switches time as the central character moves through childhood and adolescence in "The Art of Cooking and Serving," "The Headless Horseman," and "My Last Duchess." We follow her into young adulthood in "The Other Place" and then through a complex relationship, traced in four of the stories: "Monopoly," "Moral Disorder," "White Horse," and "The Entities." The last two stories, "The Labrador Fiasco" and "The Boys at the Lab," deal with the heartbreaking old age of parents but circle back again to childhood, to complete the cycle.

Moral Disorder is fiction, not autobiography; it prefers emotional truths to chronological facts. Nevertheless, not since Cat's Eye has Margaret Atwood come so close to giving us a glimpse into her own life.

Editorial Reviews

Denaker's fine, deep voice and varied vocal range works particularly well with Atwood's sardonic humor. But her articulation is so perfect as to be disconcerting, often tossing impediments into Atwood's carefully wrought sentences. The first story begins with an elderly married couple, Tig and Nell, having breakfast and tea while discussing some horrific political murders occurring far away. This is the framework for the family stories to come. Nell's girlhood is dedicated to the tender care and feeding of her difficult sister. She perpetually struggles with the pleasure and resentment of her lifelong role as caregiver to her sister, Tig, his sons, his ex-wife and, finally, her own parents. Her life-like Atwood's book-is "a sock drawer into which a number of disparate things were shoved, a jumble." Apparently personal, perhaps even autobiographical, these stories are knit together by the "moral disorder" Atwood sees in everyone from one generation to the next.
Copyright (c) Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. -- PUBLISHERS WEEKLY.

Author Information

Bio of Margaret Atwood

Born November 18, 1939, in Ottawa, Canada, Margaret Atwood spent her early years in the northern Quebec wilderness. Settling in Toronto in 1946, she continued to spend summers in the northern woods. This experience provided much of the thematic material for her verse. Atwood began her writing career as a poet, short story writer, cartoonist, and reviewer for her high school paper. She attended Victoria College, University of Toronto, from 1957-1961. She received her A. M. at Radcliff College of Harvard University in 1962. Atwood's first book of verse, Double Persephone, was published in 1961 and was awarded the E. J. Pratt Medal. She has published numerous books of poetry, novels, story collections, critical work, juvenile work, and radio and teleplays. Many of her novels focus on women's issues. Atwood lectured in English Literature at University of British Columbia, Vancouver; Sir George Williams University, Montreal; and York University, Toronto. She served as writer in residence at University of Toronto; University of Alabama; New York University; and Macquarie University, North Rye, Australia. Awards for her poetry and fiction include the Governor General's Award in 1966 for The Circle Game and in 1986 for The Handmaid's Tale. The Handmaid's Tale was also filmed in 1990 and short-listed for the Booker Prize, as was Cat's Eye in 1989.

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Imprint

Anchor

Filesize

685.24 KB

Number of Pages

240

eBook ISBN

9780307389466

Excerpt from: Moral Disorder and Other Stories by Margaret Atwood

For Halloween that year -- the year my sister was two -- I dressed up as the Headless Horseman. Before, I'd only ever been ghosts and fat ladies, both of which were easy: all you needed was a sheet and a lot of talcum powder, or a dress and a hat and some padding. But this year would be the last one I'd ever be able to disguise myself, or so I believed. I was getting too old for it -- I was almost finished with being thirteen -- and so I felt the urge to make a special effort.

Halloween was my best holiday. Why did I like it so much? Perhaps because I could take time off from being myself, or from the impersonation of myself I was finding it increasingly expedient, but also increasingly burdensome, to perform in public.

I got the Headless Horseman idea from a story we'd read in school. In the story, the Headless Horseman was a grisly legend and also a joke, and that was the effect I was aiming for. I thought everyone would be familiar with this figure: if I'd studied a thing in school I assumed it was general knowledge. I hadn't yet discovered that I lived in a sort of transparent balloon, drifting over the world without making much contact with it, and that the people I knew appeared to me at a different angle from the one at which they appeared to themselves; and that the reverse was also true. I was smaller to others, up there in my balloon, than I was to myself. I was also blurrier.

I had an image of how the Headless Horseman was supposed to look. He was said to ride around at night with nothing on top of his shoulders but a neck, his head held in one arm, the eyes fixing the horrified viewer in a ghastly glare. I made the head out of papier mache, using strips of newspaper soaked in a flour-and-water paste I cooked myself, as per the instructions in The Rainy Day Book of Hobbies. Earlier in my life -- long ago, at least two years ago -- I'd had a wistful desire to make all the things suggested in this book: animals twisted out of pipe cleaners, balsa-wood boats that would whiz around when you dropped cooking oil into a hole in the middle, and a tractor thing put together out of an empty thread spool, two matchsticks, and a rubber band; but somehow I could never find the right materials in our house. Cooking up paste glue was simple, however: all you needed was flour and water. Then you simmered and stirred until the paste was translucent. The lumps didn't matter, you could squeeze them out later. The glue got quite hard when it was dry, and I realized the next morning that I should have filled the pot with water after using it. My mother always said, "A good cook does her own dishes." But then, I reflected, glue was not real cooking.

The head came out too square. I squashed it at the top to make it more like a head, then left it down by the furnace to dry. The drying took longer than I'd planned, and during the process the nose shrank and the head began to smell funny. I could see that I should have spent more time on the chin, but it was too late to add on to it. When the head was dry enough, at least on the outside, I painted it what I hoped was a flesh colour -- a wishy-washy bathrobe pink -- and then I painted two very white eyeballs with black pupils. The eyes came out a little crossed, but it couldn't be helped: I didn't want to make the eyeballs grey by fooling around with the black pupils on the damp white paint. I added dark circles under the eyes, and black eyebrows, and black enamel hair that appeared to have been slicked down with brilliantine. I painted a red mouth, with a trickle of shiny enamel blood coming down from one corner. I'd taken care to put a neck stub on the bottom of the head, and I painted this red -- for where the head had been severed -- with a white circle in the middle of the bottom part, for the neck bone.

The body of the Horseman took some thought. I made a cape out of a piece of black fabric left over from a now-obsolete puppet stage of mine, gathering it at the neck end -- designed to sit on top of my head -- and sewing buttons down the front, and cutting two inconspicuous holes at eye level so I'd be able to see out. I borrowed my mother's jodhpurs and riding boots, left over from before she was married -- she hadn't ridden a horse since her wedding day, she was in the habit of saying, proudly or regretfully. Probably it was both. But I didn't pay much attention to my mother's tone of voice, then: I had to tune it out in order to charge full speed ahead with what I myself was doing.

The riding boots were too big, but I made up for that with hockey socks. I safety-pinned the jodhpurs around the waist to keep them from falling down. I got hold of some black winter gloves, and improvised a horse whip out of a stick and a piece of leather I'd scrounged from the box of archery materials.