The Tale of Murasaki: A Novel
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Overview
Out of the life and work of Lady Murasaki, the author of, the world's first novel, The Tale of Genji, Liza Dalby has woven an exquisite and irresistible fiction that with rich, nuanced authenticity and lyrical drama, brings an elaborate past world to vivid life. The sensitive and modest daughter of a mid-ranking court poet, Murasaki Shikibu staves off loneliness with her active imagination, telling stories about the dashing Prince Genji to her close friends. At first, they are their private entertainment, but soon Genji's amorous adventures are leaked to the public and Murasaki is thrust into the life of a kind of 11th century Japanese celebrity. She is compelled by a charismatic regent to accept a position at court regaling the empress with her stories. At court, Lady Murasaki becomes caught in a vortex of high politics and sexual intrigue, which begins to reflect itself in her stories.In this way, she comes to write her masterpiece, The Tale of Genji. But this is much more than just an elegantly plotted historical novel.
Editorial Reviews
Perfectly capturing the sensual mood of its model, The Tale of Genji, this imagined memoir of Murasaki Shikibu--the author of the 11th-century Japanese masterpiece heralded as the world's first novel--sensitively renders Murasaki's inner life and her times in Miyako (ancient Kyoto). Posed as a series of reminiscences discovered after Murasaki's death by her grown daughter, Katako, the novel reveals the mind of a writer who believed that she could "shape reality by... writing." The young Murasaki dreams of serving as a lady-in-waiting at the empress's court, but her father is a humble scholar, a position that doesn't merit such honors for his children. Instead, she is betrothed to Nobutaka, a relative and family friend. Murasaki resists this match, as Nobutaka is much older, and with her girlhood friend she has invented an ideal, "imaginary lover," the shining Prince Genji. When Murasaki's family is transferred to the distant province of Echizen, she falls in love with a Chinese ambassador's son. But the pair are separated, and Murasaki finally accedes to marriage to Nobutaka. To her surprise, she enjoys a few years of quietude and continues writing the Genji stories, which have begun to circulate and win appreciation. Later, she is summoned to serve at court, as the regent wants "those who read the tales of Genji in the future to know they were inspired by [his] glorious reign." The book focuses on Murasaki's observations, rather than on national events, and the story moves at a leisurely pace, best enjoyed for its rich, evocative descriptions--like that of the fascinating practice of communicating via brief poems. The real Murasaki's poems are included throughout, illuminating Dalby's sensitive, well-researched portrayal of the Heian-period novelist, who realizes poignantly that "literary skill will get you noticed... but it won't make you happy." Author tour; rights sold in England, Germany, Italy, Holland, Spain and Japan. (June) Copyright 2000 Cahners Business Information. -- PUBLISHERS WEEKLY.
Author Information
Bio of Liza Dalby
Author of Geisha and Kimono and the only Westerner ever to have become a geisha, Liza Dalby is a consultant for Steven Spielberg's upcoming film adaptation of Memoirs of a Geisha. She lives in Berkeley, California.
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Additional Info
Imprint
Random House
Filesize
2.87 MB
Number of Pages
448
eBook ISBN
9781400032785
Excerpt from: The Tale of Murasaki by Liza Dalby
Katako's Letter
I was pregnant with you when my mother died, but my condition was far from normal. I was often overwhelmed by waves of nausea. The only thing that held them at bay was a fresh citron. Scratching the bumpy yellow yuzu skin released a tiny vapor of citrus essence to inhale and quell my rising gorge. But most of the time I simply surrendered to queasy lassitude. I had to tuck emergency drafts of yuzu and tangerine peel in my sleeves to get through my mother's funeral. She had been living in seclusion for some time. Some people, on hearing of her death, were surprised that she had still been alive.
Your grandmother was well known as the lady who wrote the Tale of Genji. That novel of romance and poignant observation appeared like a bright full moon floating out of a dark sky. No one had read anything like it before. It brought my mother fame and notoriety in her day. Still, I was surprised at the crowd that gathered for her final rites. At least a dozen ladies endured the inconvenient all-day trip to Ishiyama Temple. They must have been Genji readers who preferred the life they found in my mother's stories to their own dull husbands or difficult situations.
I'm sure my mother became a recluse in order to disentangle herself from Genji. The work had come to envelop her life. Yet Genji was also her child. She had created and nurtured it, but then, as children do, it grew up and eventually slipped from her control. I was a much more compliant child than the book. I never gave her as much cause for concern as did Genji.
Perhaps because people were infatuated with the heroine of her novel, they confused my mother with that character. She was nicknamed Murasaki when she entered Her Majesty's service. Readers of the tale seemed to think they knew her because they knew Genji's Murasaki. I think my mother grew tired of the letters and visits from people of all ranks, including imperial personages, whom, of course, she could not ignore. It had gotten to the point where readers became so involved with her characters that they importuned my mother to create particular scenes to satisfy their imaginations. They came to expect things of Genji, and my mother grew equally tired, I'm convinced, of meeting their expectations and thwarting them.
She had even been invited to join the empress's entourage because of Genji. It must have seemed a miracle to her, a bookish widow, to have been lifted out of obscurity into the conspicuous brilliance of that imperial salon. Genji writing brought her to the attention of the regent Michinaga, the man who controlled emperors and ruled the country in fact if not in name. Whatever my mother's relationship to Michinaga may have been, Genji was largely responsible.
One bears children and eventually launches them into society, praying they will make a favorable impression, attain a suitable status, or at least not be an embarrassment. Perhaps one has taught them something that will give them the strength to suffer the karma they were born with. Yet eventually children will do as they will. The influence of previous existence will play out in ways we cannot possibly know. As a parent, one accepts this. But a work of fiction is a perverse child. Once created, it makes its own way without apology, brooking no influence, making friends and enemies on its own.
Perhaps it's not so different from a flesh-and-blood child, after all.
The Genji tale was like an elder brother to me from the time I was born. It was always taking up my mother's time, demanding her attention like any selfish boy. It never went away or lessened its demand. As jealous as I was when I was young, eventually I, too, fell under Genji's spell.












