The Lost: A Search for Six of Six Million

Chapter One
The Formless Void
Some time ago, when I was six or seven or eight years old, it would occasionally happen that I'd walk into a room and certain people would begin to cry. The rooms in which this happened were located, more often than not, in Miami Beach, Florida, and the people on whom I had this strange effect were, like nearly everyone in Miami Beach in the mid-nineteen-sixties, old. Like nearly everyone else in Miami Beach at that time (or so it seemed to me then), these old people were Jews--Jews of the sort who were likely to lapse, when sharing prized bits of gossip or coming to the long-delayed endings of stories or to the punch lines of jokes, into Yiddish; which of course had the effect of rendering the climaxes, the points, of these stories and jokes incomprehensible to those of us who were young.

Like many elderly residents of Miami Beach in those days, these people lived in apartments or small houses that seemed, to those who didn't live in them, slightly stale; and which were on the whole quiet, except on those evenings when the sound of the Red Skelton or Milton Berle or Lawrence Welk shows blared from the black-and-white television sets. At certain intervals, however, their stale, quiet apartments would grow noisy with the voices of young children who had flown down for a few weeks in the winter or spring from Long Island or the New Jersey suburbs to see these old Jews, and who would be presented to them, squirming with awkwardness and embarrassment, and forced to kiss their papery, cool cheeks.

Kissing the cheeks of old Jewish relatives! We writhed, we groaned, we wanted to race down to the kidney-shaped heated swimming pool in back of the apartment complex, but first we had to kiss all those cheeks; which, on the men, smelled like basements and hair tonic and Tiparillos, and were scratchy with whiskers so white you'd often mistake them for lint (as my younger brother once did, who attempted to pluck off the offending fluff only to be smacked, ungently, on the side of the head); and, on the old women, gave off the vague aroma of face powder and cooking oil, and were as soft as the "emergency" tissues crammed into the bottom of their purses, crushed there like petals next to the violet smelling salts, wrinkled cough-drop wrappers, and crumpled bills. . . . The crumpled bills. Take this and hold it for Marlene until I come out, my mother's mother, whom we called Nana, instructed my other grandmother, as she handed her a small red leather purse containing a crinkled twenty-dollar bill one February day in 1965, just before they wheeled her into an operating room for some exploratory surgery. She had just turned fifty-nine, and wasn't feeling well. My grandmother Kay obeyed and took the purse with the crumpled bill, and true to her word she delivered it to my mother, who was still holding it a number of days later when Nana, laid in a plain pine box, as is the custom, was buried in the Mount Judah Cemetery in Queens, in the section owned (as an inscription on a granite gateway informs you) by the First Bolechower Sick Benevolent Association. To be buried here you had to belong to this association, which meant in turn that you had to have come from a small town of a few thousand people, located halfway around the world in a landscape that had once belonged to Austria and then to Poland and then to many others, called Bolechow.