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George MacDonald

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Overview

In this collection selected by C. S. Lewis are 365 selections from MacDonald's inspiring and challenging writings.

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Bio of C. S. Lewis

Clive Staples Lewis (1898-1963) was one of the intellectual giants of the 20th century and arguably the most influential Christian writer of his day. His major contributions in literary criticism, children's literature, fantasy literature, and popular theology brought him international renown and acclaim. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include The Chronicles of Narnia, Out of the Silent Planet, The Four Loves, The Screwtape Letters, and Mere Christianity. C. S. Lewis was born in Belfast, Ireland, on November 29, 1898, to Albert J. Lewis and Florence Augusta Hamilton Lewis. Throughout his life, Lewis was known to his family and friends as "Jack"--a nickname he coined for himself at the age of four after the beloved neighborhood dog Jacksie died. Lewis had one brother, Warren Hamilton Lewis (1895-1973). Lewis's mother died of cancer in 1908 when he was just nine years old. In 1910, Lewis became a boarding student at Campbell College in Belfast, just one mile from his home, but withdrew one year later. In 1913, Lewis enrolled at Malvern College, where he remained for one year. It was there that, at age fifteen, he became an atheist, abandoning the Christian faith of his childhood. From Malvern, he went into private tutoring under William T. Kirkpatrick, "The Great Knock," who had also been his father's tutor. Lewis went on to receive a scholarship to University College, Oxford, in 1916. Lewis took a hiatus from study after the outbreak of WW I, enlisting in the British Army in 1917. On April 15, 1918, Lewis was wounded in the Battle of Arras and was discharged a little more than a year later in December 1919. While in the army, Lewis became close friends with his roommate Paddy Moore. Moore was killed in battle in 1918. After Lewis was discharged, he followed through with a promise to his friend to look after Moore's family. Lewis moved in with Paddy's mother, Jane Moore, and her daughter, Maureen, in 1920. The three of them eventually moved into "The Kilns," which they purchased jointly along with Lewis's older brother, Warren. On May 20, 1925, Lewis was appointed Fellow and Tutor in English Literature at Oxford University, where he served for twenty-nine years until 1954. During his time at Oxford, Lewis went from being an atheist to being one of the most influential Christian writers of the 20th century; 1931 marks the year of Lewis's conversion to Christianity. He became a member of the Church of England. Lewis cites his friendship with J. R. R. Tolkien, as well as the writings of the converted G. K. Chesterton, as influencing his conversion. Also while at Oxford, Lewis was the core member of the now famous literary group "The Inklings." This group was an informal twice-weekly gathering of friends which included Tolkien, Hugo Dyson, Charles Williams, Dr. Robert Havard, Owen Barfield, and Nevill Coghill, among others. The meetings took place on Mondays and Thursdays. Monday meetings were held at a handful of local pubs, including The Eagle and Child, known to locals as The Bird and Baby and The Lamb and Flag. Thursday meetings were held in Lewis's rooms. Lewis was married late in life at age fifty-eight to Joy Davidman Gresham, an American writer fifteen years his junior. They married in 1956, two years after Lewis accepted the chair of Medieval and Renaissance Literature at Cambridge, where he finished out his career. After a four-year fight with bone cancer, Joy passed away in 1960. Lewis continued to care for her two sons, Douglas and David Gresham. C. S. Lewis died at his home, "The Kilns," on November 22, 1963. His grave is in the yard of Holy Trinity Church in Headington Quarry, Oxford. Warren Lewis died on Monday, April 9, 1973. Their names are on a single stone bearing the inscription "Men must endure their going hence."

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Additional Info

Imprint

Harper San Francisco

Filesize

1.47 MB

Number of Pages

224

eBook ISBN

9780061949258

Excerpt from: George MacDonald by C. S. Lewis

Chapter One DrynessThat man is perfect in faith who can come to God in the utter dearth of his feelings and desires, without a glow or an aspiration, with the weight of low thoughts, failures, neglects, and wandering forgetfulness, and say to Him, "Thou art my refugeInexorable Love. Nothing is inexorable but love. Love which will yield to prayer is imperfect and poor. Nor is it then the love that yields, but its alloy... For love loves unto purity. Love has ever in view the absolute loveliness of that which it beholds. Where loveliness is incomplete, and love cannot love its fill of loving, it spends itself to make more lovely, that it may love more; it strives for perfection, even that itself may be perfected -- not in itself, but in the object.... Therefore all that is not beautiful in the beloved, all that comes between and is not of love's kind, must be destroyed. And our God is a consuming fire.[3] Divine BurningHe will shake heaven and earth, that only the unshakable may remain: he is a consuming fire, that only that which cannot be consumed may stand forth eternal. It is the nature of God, so terribly pure that it destroys all that is not pure as fire, which demands like purity in our worship. He will have purity. It is not that the fire will burn us if we do not worship thus; yea, will go on burning within us after all that is foreign to it has yielded to its force, no longer with pain and consuming, but as the highest consciousness of life, the presence of God.[4] The Beginning of WisdomHow should the Hebrews be other than terrified at that which was opposed to all they knew of themselves, beings judging it good to honor a golden calf? Such as they were, they did well to be afraid.... Fear is nobler than sensuality. Fear is better than no God, better than a god made with hands.... The worship of fear is true, although very low: and though not acceptable to God in itself, for only the worship of spirit and of truth is acceptable to Him, yet even in his sight it is precious. For He regards men not as they are merely, but as they shall be; not as they shall be merely, but as they are now growing, or capable of growing, toward that image after which He made them that they might grow to it. Therefore a thousand stages, each in itself all but valueless, are of inestimable worth as the necessary and connected gradations of an infinite progress. A condition which of declension would indicate a devil, may of growth indicate a saint.[5] The UnawakenedCan it be any comfort to them to be told that God loves them so that He will burn them clean? ... They do not want to be clean, and they cannot bear to be tortured.[6] SinaiAnd is not God ready to do unto them even as they fear, though with another feeling and a different end from any which they are capable of supposing? He is against sin: insofar as, and while, they and sin are one, He is against them-against their desires, their aims, their fears, and their hopes; and thus He is altogether and always for them. That thunder and lightning and tempest, that blackness torn with the sound of a trumpet, that visible horror billowed with the voice of words, was all but a faint image ... of what God thinks and feels against vileness and selfishness, of the unrest of unassuageable repulsion with which He regards such conditions.[7] NoWhen we say that God is Love, do we teach men that their fear of Him is groundless? No. As much as they fear will come upon them, possibly far more.... The wrath will consume what they call themselves; so that the selves God made shall appear.[8] The Law of NatureFor that which cannot be shaken shall remain. That which is immortal in God shall remain in man. The death that is in them shall be consumed. It is the law of Nature-that is, the law of God-that all that is destructible shall be destroyed.[9] Escape Is HopelessThe man whose deeds are evil, fears the burning. But the burning will not come the less that he fears it or denies it. Escape is hopeless. For Love is inexorable. Our God is a consuming fire. He shall not come out till he has paid the uttermost farthing.[10] The WordBut herein is the Bible itself greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge," not the Bible, save as leading to HIM.[11] I Knew a ChildI knew a child who believed she had committed the sin against the Holy Ghost, because she had, in her toilette, made an improper use of a pin. Dare not to rebuke me for adducing the diseased fancy of a child in a weighty matter of theology. "Despise not one of these little ones." Would the theologians were as near the truth in such matters as the children. Diseased fancy! The child knew, and was conscious that she knew, that she was doing wrong because she had been forbidden. There was rational ground for her fear... He would not have told her she was silly, and "never to mind." Child as she was, might He not have said to her, "I do not condemn thee: and go and sin no more?"[12] Spiritual MurderIt may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart's choice. It is spiritual murder, the worst, to hate, to brood over the feeling that excludes, that, in our microcosm, kills the image, the idea of the hated.