A Year with C.S. Lewis

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Overview

Beloved author C. S. Lewis is our trusted guide in this intimate day-by-day companion offering his distinctive and celebrated wisdom. Amidst the bustle of our daily experience, A Year with C. S. Lewis provides the necessary respite and inspiration to meet the many challenges we face in our lives. Ruminating on such themes as the nature of love, the existence of miracles, overcoming a devastating loss, and discovering a profound faith, Lewis offers unflinchingly honest insight for each day of the year.

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Bio of C. S. Lewis

Clive Staples Lewis (1898-1963) was one of the intellectual giants of the 20th century and arguably the most influential Christian writer of his day. His major contributions in literary criticism, children's literature, fantasy literature, and popular theology brought him international renown and acclaim. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include The Chronicles of Narnia, Out of the Silent Planet, The Four Loves, The Screwtape Letters, and Mere Christianity. C. S. Lewis was born in Belfast, Ireland, on November 29, 1898, to Albert J. Lewis and Florence Augusta Hamilton Lewis. Throughout his life, Lewis was known to his family and friends as "Jack"--a nickname he coined for himself at the age of four after the beloved neighborhood dog Jacksie died. Lewis had one brother, Warren Hamilton Lewis (1895-1973). Lewis's mother died of cancer in 1908 when he was just nine years old. In 1910, Lewis became a boarding student at Campbell College in Belfast, just one mile from his home, but withdrew one year later. In 1913, Lewis enrolled at Malvern College, where he remained for one year. It was there that, at age fifteen, he became an atheist, abandoning the Christian faith of his childhood. From Malvern, he went into private tutoring under William T. Kirkpatrick, "The Great Knock," who had also been his father's tutor. Lewis went on to receive a scholarship to University College, Oxford, in 1916. Lewis took a hiatus from study after the outbreak of WW I, enlisting in the British Army in 1917. On April 15, 1918, Lewis was wounded in the Battle of Arras and was discharged a little more than a year later in December 1919. While in the army, Lewis became close friends with his roommate Paddy Moore. Moore was killed in battle in 1918. After Lewis was discharged, he followed through with a promise to his friend to look after Moore's family. Lewis moved in with Paddy's mother, Jane Moore, and her daughter, Maureen, in 1920. The three of them eventually moved into "The Kilns," which they purchased jointly along with Lewis's older brother, Warren. On May 20, 1925, Lewis was appointed Fellow and Tutor in English Literature at Oxford University, where he served for twenty-nine years until 1954. During his time at Oxford, Lewis went from being an atheist to being one of the most influential Christian writers of the 20th century; 1931 marks the year of Lewis's conversion to Christianity. He became a member of the Church of England. Lewis cites his friendship with J. R. R. Tolkien, as well as the writings of the converted G. K. Chesterton, as influencing his conversion. Also while at Oxford, Lewis was the core member of the now famous literary group "The Inklings." This group was an informal twice-weekly gathering of friends which included Tolkien, Hugo Dyson, Charles Williams, Dr. Robert Havard, Owen Barfield, and Nevill Coghill, among others. The meetings took place on Mondays and Thursdays. Monday meetings were held at a handful of local pubs, including The Eagle and Child, known to locals as The Bird and Baby and The Lamb and Flag. Thursday meetings were held in Lewis's rooms. Lewis was married late in life at age fifty-eight to Joy Davidman Gresham, an American writer fifteen years his junior. They married in 1956, two years after Lewis accepted the chair of Medieval and Renaissance Literature at Cambridge, where he finished out his career. After a four-year fight with bone cancer, Joy passed away in 1960. Lewis continued to care for her two sons, Douglas and David Gresham. C. S. Lewis died at his home, "The Kilns," on November 22, 1963. His grave is in the yard of Holy Trinity Church in Headington Quarry, Oxford. Warren Lewis died on Monday, April 9, 1973. Their names are on a single stone bearing the inscription "Men must endure their going hence."

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Additional Info

Imprint

HarperCollins

Filesize

6.73 MB

Number of Pages

416

eBook ISBN

9780060737344

Excerpt from: A Year with C.S. Lewis by C. S. Lewis

1 January
Supposing We Really Found Him?
It is always shocking to meet life where we thought we were alone. 'Look out!' we cry, 'it's alive'. And therefore this is the very point at which so many draw back -- I would have done so myself if I could -- and proceed no further with Christianity. An 'impersonal God' -- well and good. A subjective God of beauty, truth and goodness, inside our own heads -- better still. A formless life-force surging through us, a vast power which we can tap -- best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband -- that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion ('Man's search for God!') suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?

-- from Miracles

January 1911 Lewis (age twelve) enrolls at Cherbourg Preparatory School in Malvern.

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2 January
Imagine a Mystical Limpet
Why are many people prepared in advance to maintain that, whatever else God may be, He is not the concrete, living, willing, and acting God of Christian theology? I think the reason is as follows. Let us suppose a mystical limpet, a sage among limpets, who (rapt in vision) catches a glimpse of what Man is like. In reporting it to his disciples, who have some vision themselves (though less than he) he will have to use many negatives. He will have to tell them that Man has no shell, is not attached to a rock, is not surrounded by water. And his disciples, having a little vision of their own to help them, do get some idea of Man. But then there come erudite limpets, limpets who write histories of philosophy and give lectures on comparative religion, and who have never had any vision of their own. What they get out of the prophetic limpet's words is simply and solely the negatives. From these, uncorrected by any positive insight, they build up a picture of Man as a sort of amorphous jelly (he has no shell) existing nowhere in particular (he is not attached to a rock) and never taking nourishment (there is no water to drift it towards him). And having a traditional reverence for Man they conclude that to be a famished jelly in a dimensionless void is the supreme mode of existence, and reject as crude, materialistic superstition any doctrine which would attribute to Man a definite shape, a structure, and organs.

-- from Miracles

January 1914 Lewis and childhood Belfast friend Arthur Greeves begin what would be a lifelong correspondence.