Desertion

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Overview

Writing at the peak of his powers, Abdulrazak Gurnah gives us in Desertion a spellbinding novel of forbidden love and cultural upheaval, with consequences powerfully reverberating through three generations and across continents--from the heyday of the British empire to the aftermath of African independence.

Early one morning in 1899, in a small, dilapidated town along the coast of Mombassa, a Muslim man, Hassanali, sets out for a mosque but doesn't get there. Out of the desert stumbles an Englishman who collapses at Hassanali's feet: Martin Pearce--writer, traveler, something of an Orientalist. Hassanali cares for Pearce until
the Englishman is taken to the home of colonial officer Frederick Turner to recuperate. When Pearce returns to thank his Good Samaritan, he meets and is enraptured by Rehana, Hassanali's sister--by her gorgeous eyes and tragic aura. And so begins the passionate, illicit love affair--two lives and cultures colliding--that informs the rich, finely woven tapestry of Desertion.

Gurnah, who has been short-listed for the Booker Prize, deftly and dramatically evokes the personal and political scandals of empire, the weight of tradition--of religion and culture--in everyday lives, the role of women in Muslim society, the vicissitudes of love, the complexities of filial relationships, the inexorability of miscegenation, and the power of fiction to charm and to harm. Desertion is a highly achieved, riveting work of imagination, brimming with controlled figural inventiveness, psychological acuity, and moral complexity.

Editorial Reviews

Against the backdrop of colonial Africa, Booker-nominated Gurnah (By the Sea; Paradise) crafts a dense, decade-straddling story of cross-cultural love and its repercussions in his seventh novel, which begins in Zanzibar in 1899. After Somali guides abandon him in the desert, English orientalist Martin Pearce is rescued and cared for by Indian Muslims, Hassalani and his sister, Rehana, until a government official finds him. Martin is a sympathetic hero, somehow more enlightened than the European colonialists, for whom racism is endemic. When he returns to thank Hassalani for sheltering him, he falls for the beautiful Rehana, and they begin a transgressive affair. The narrative then leaps forward to the late 1950s (just before Zanzibar's independence from colonial rule) to follow the lives of two brothers: Rashid, who will go to London on scholarship, and Amin, who embarks on a passionate, forbidden affair with Jamila, the sophisticated, divorced granddaughter of Rehana and Martin. Though the shift in time between Part I and II diffuses this richly textured novel's momentum, the author's luminous prose makes it easy to forgive the disjointedness as he explores Africa's emergence from European rule and the continuing fallout from Rehana and Martin's near-unthinkable union. (July)
Copyright (c) Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. -- PUBLISHERS WEEKLY.

Author Information

Bio of Abdulrazak Gurnah

Abdulrazak Gurnah was born in Zanzibar in 1948 and teaches at the University of Kent. He is the author of six novels, including Paradise, which was short-listed for the Booker Prize and the Whitbread Award, and By the Sea, a Los Angeles Times Book Prize finalist.

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Additional Info

Imprint

Random House

Filesize

661.83 KB

Number of Pages

272

eBook ISBN

9780307425508

Awards

  • Commonwealth Writers Prize

Excerpt from: Desertion by Abdulrazak Gurnah

THERE WAS A STORY of his first sighting. In fact, there was more than one, but elements of the stories merged into one with time and telling. In all of them he appeared at dawn, like a figure out of myth. In one story, he was an upright shadow moving so slowly that in that peculiar underwater light his approach was almost imperceptible, inching forward like destiny. In another, he was not moving at all, not a tremor or a quiver, just looming there on the edge of the town, grey eyes glittering, waiting for someone to appear, for someone whose unavoidable luck it was to find him. Then, when someone did, he slid forward towards him, to fulfil outcomes no one had predicted. Someone else claimed to have heard him before he was seen, to have heard his beseeching, longing howl in the darkest hour of the night, like that of an animal out of legend. What was undisputed-although there was no real dispute between these stories as they all added to the strangeness of his appearance-was that it was Hassanali the shopseller who found him, or was found by him.

There is luck in all things, as there was in this first arrival, but luck is not the same as chance, and even the most unexpected events fulfil a design. That is, there were consequences in the future that made it seem less than accidental that it was Hassanali who found the man. At that time, Hassanali was always the first person about in the morning in this locality. He was up before dawn to open the doors and the windows of the mosque. Then he stood on the steps to call the people to prayer, pitching his voice to all corners of the clearing in front of him. Salla, salla. Sometimes the breeze carried similar calls from nearby mosques, other cryers chiding the people to wake. As-salatu khayra minannawm. Prayer is better than sleep. Hassanali probably imagined the sinners turning over irritably at being disturbed, and probably felt indignant and self-righteous satisfaction. When he finished calling, he swept the dust and the grit from the mosque steps with a feathery casuarina broom whose silent efficiency gave him deep pleasure.

This task of opening the mosque, cleaning the steps, making the call to prayer, was one he had appointed himself to for his own reasons. Someone had to do it, someone had to get up first, open the mosque and make the adhan for the dawn prayers, and someone always did, for his own reasons. When that person was ill or grew tired of the charge, there was always another person to take over. The man who preceded him was called Sharif Mdogo, and had come down with fever so badly in the kaskazi two years ago that he was still bedridden. It was a little surprising that Hassanali had volunteered himself to take over as the dawn cryer, though, not least to Hassanali himself. He was not zealous about the mosque, and it required zeal to rise at every dawn and bully people out of sleep. Sharif Mdogo was like that, the kind of man who liked to barge into complacency and give it a good shake. In addition, Hassanali was a worrying man by nature, or perhaps experience had made him that way, had made him anxious and cautious. These semi-nocturnal chores tortured his nerves and disturbed his nights, and he feared the darkness and the shadows and the scuttlings of the deserted lanes. But then these were also the reasons he offered himself for the task, as a submission and a penance. He started doing the duty two years before the dawn of this sighting, when his wife Malika first arrived. It was a plea that his marriage should prosper, and a prayer for his sister's grief to end.

The mosque was only a short stroll across the clearing from his shop, but when he started making the dawn call to prayer, he felt obliged to do as his predecessor Sharif Mdogo had done. He entered nearby lanes, more or less shouting into bedroom windows as he walked past, bellowing at the sleepers. He worked out a route which avoided the chasms and caves where the worst of the shadowy mischief lurked, but he was still prone to seeing spectral visions hurrying away into the darkest parts of the streets as he approached, fleeing the prayers and holy words he uttered as he exhorted the slumbering faithful. These visions were so real-a monster claw glimpsed at the turning of a lane, discontented spirits softly panting somewhere behind him, images of gross underground creatures which glowed and faded before he caught proper sight of them-that often he performed his tasks in a sweat despite the dawn chill. One morning, during another anxious, sweat-drenched round, when the dark lanes pressed in on him like the walls of a narrowing tunnel, he felt a rush of air on his arm as the shadow of a dark wing caught the corner of his eye. He ran, and after that decided to end the torment. He retreated to the mosque steps to make his call, a short walk across the clearing.